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Information Service of the Serbian Orthodox
Church May 11, 2004

CENTRAL CHURCH AND BELGRADE
CELEBRATION OF THE BICENTENNIAL OF THE FIRST SERBIAN
UPRISING May 8-11, 2004
Saturday, May 8 Doxology and Evening Service in
St. Sava Cathedral
 
The
celebration of a milestone anniversary, the Bicentennial of the
Serbian Uprising and National Rebirth, began on May 8, 2004 with a
Doxology in St. Sava Cathedral before a congregation of several
thousand faithful.
 
 

The
ringing of all of St. Sava's bells at 5:00 p.m. announced the
arrival of eminent guests. At the main door of the Cathedral,
priests, deacons, lectors and icon-bearers in formal vestments lined
up to greet the Patriarchs of the local churches, their escort and
His Holiness Patriarch Pavle of Serbia.
 
After
the doxology, His Holiness Patriarch Pavle greeted the guests, the
Patriarchs of the local churches; responding on behalf of all the
guests, the eldest archbishop, Metropolitan Sawa of Warsaw and
All-Poland, expressed his warmest thanks for the invitation of the
sisterly Serbian Church so they could celebrate together and in
Christ's love the jubilee anniversary and completion of work on St.
Sava Cathedral, whose celebration begins today in this church. His
Eminence added that "the Serbian people and clergy have waited for
many years for this day. This is a historic day in the life of the
Serbian Church and the Serbian state. In this very location the holy
relics of St. Sava were burned by those wishing to destroy the
people's faith and love toward their Church but in this they failed.
Many generations have nurtured the dream of building a House of God
in the location where the holy relics were burned.
There is none like God! The bad times have passed
and today we can say with pride: God is with us! Today
God truly is with the Serbian
people!
God has
given the Serbian people the hope and the strength to achieve this
joy. This is the joy of the Serbs but of all other Orthodox
Christians, too." Metropolitan Sawa then expressed the hope that God
would grant the Serbian people the strength to begin and complete
the next phase, the appointment of the interior of the church. The
Evening Service was served by His Eminence Metropolitan Amfilohije
of Montenegro and the Littoral.
 

Sunday, May 9 Holy Archierchal
Liturgy in Vavedenje Monastery
 

A visit to the Crown Prince in the White
Palace
 

PAN-ORTHODOX FESTAL
PROCESSION
On
Sunday, May 9, 2004, a festal procession the likes of which the
capital of Belgrade had never seen before passed through the streets
of the city from Stambol Kapija (Republic Square) to St. Sava
Cathedral. Over 100,000 people took part in the festal
procession.
 
 
Truly,
the picture was unforgettable. At the head of the festal procession,
two priests bore the flag of the Serbian Patriarchate, followed by
cavalrymen in folk costume carrying banners and the Processional
Cross.
They
were followed by the icon of the Three-Handed Mother of God on a
special platform, which was continuously censed by two deacons. The
icon was followed by the choir of the Theological Faculty singing
troparia.
The
icon and the choir were followed by the archbishops according to
canonic order, first the younger and then the elder, flanked by the
Patriarchs of the local Orthodox Churches in the back.
 
Behind
the Patriarchs, alone, walked the Ecumenical Patriarch in formal
vestments with a scepter and cross. Two deacons walked in front,
continuously censing His All Holiness. Walking down entire length of
this part of the procession were Priests in white vestments and
members of the Serbia and Montenegro Armed Forces Guard in formal
uniform.
  
Walking
behind the Ecumenical Patriarch were Crown Prince Aleksandar
Karadjordjevic, Princess Katarina Karadjordjevic, Princess
Jelisaveta, Princess Linda (the widow of the late Prince Tomislav)
and her son, Mihailo Karadjordjevic. They were followed by the
highest representatives of the State Union of Serbia and Montenegro,
senior officials of other Christian Churches and members of the
diplomatic corps. Behind the diplomatic corps walked members of the
clergy not wearing vestments and the nuns of the
Archbishopric.
They
were followed by the members of the Serbian Choir Assembly, with 24
choirs taking part in the festal procession and singing spiritual
music in turn. The procession passed through lines of citizens, who
greeted the procession in orderly fashion and then joined it at the
rear.
During the course of the
processional walk, there were three stops: one at Terazije Fountain,
where the Ecumenical Patriarch read from the Gospel according to
Matthew. The procession stopped a second time at the Beogradjanka
high-rise, where His Eminence Metropolitan Amfilohije read from the
Gospel according to Mark. The third stop was in the square in front
of St. Sava Cathedral, where his Eminence Metropolitan Jovan read
from the Gospel according to Luke.
For the first time since the
Second World War, Belgraders and numerous guests from other cities
saw young members of the Serbia and Montenegro Armed Forces Guard
and cadets of the Police Academy removing their caps during the
reading of the Gospels. The atmosphere in the street was momentous.
Belgrade showed its true face to the world: Christian, civil and
European.
After
the festal procession a concert of spiritual music was held in St.
Sava Cathedral with 16 choirs singing spiritual music. After the
concert people lingered for a long time in the beautiful square in
front of the church which harmoniously complements the appearance of
the church, and it is reasonable to expect that the church and the
square will become the true spiritual heart of Belgrade. The
celebration moved from the church into the street as many choirs
continued to sing in the city center after the end of the church
concert.
 Reception by the
Municipal Assembly hosted by Mr. Bogdanovic, chairman of the
executive council
Monday, May 10 Holy Archierchal Liturgy
On
Monday, May 11, 2004, the memorial day of the Burning of the Relics
of St. Sava, to the accompaniment of the ringing of all bells, a
formal religious procession of priests and deacons, lead by the
icon-bearers and lectors arrived before the closed doors of St. Sava
Cathedral, signaling the beginning of the formal OPENING OF THE
CHURCH (doors). First to enter the Holy Shrine were the Ecumenical
Patriarch and Patriarch Pavle, followed by the other Patriarchs and
archbishops, serving clergy and finally, the faithful. There were
some 8,000 people present in the church during Holy Archierchal
Liturgy. After the re-consecration of the Holy Shrine, Holy
Archierchal Liturgy was served by the following:
 
  
Archpriests:
Ecumenical Patriarch Bartholomew Patriarch Pavle of
Serbia Metropolitan Sawa of Warsaw Metropolitan Nicholas of
Preshov Metropolitan John of Pergamon (Ecumenical
Patriarchate) Metropolitan Iakovos of Laodicea and Prince Islands
(Ecumenical Patriarchate) Metropolitan Dionysios of Leontopolis
(Alexandria Patriarchate) Metropolitan Damaskinos of Jaffa
(Jerusalem Patriarchate) Archbishop Paul of Ryazan and Kasimov
(Russian Patriarchate) Metropolitan Teophan of Oltenia (Romanian
Patriarchate) Bishop Vicentius (Romanian
Patriarchate) Metropolitan Dometiyan of Vidin (Bulgarian
Patriarchate) Metropolitan Grigory of Veliko Turnovo (Bulgarian
Patriarchate) Archbishop Nicholas (Georgian
Patriarchate) Metropolitan Chrysostomos of Paphos (Archbishopric
of Cyprus) Metropolitan Cyril of Kythira (Archbishopric of
Greece) Metropolitan John of Korca (Archbishopric of
Albania) Archbishop Christopher of Prague (Czech
Metropolitanate)
And all Archbishops of the Serbian Orthodox
Church, presvyters of all sister Orthodox Churches and
priests, deacons, hypodeacons and lectors of the Serbian Orthodox
Church.

During
the course of the Holy Archierchal Liturgy His Grace Bishop
Grigorije of Zahumlje and Herzegovina read the ST. SAVA EPISTLE. The
cutting of the Slava cake took place after Liturgy. His Holiness
Patriarch Pavle greeted the guests. The Ecumenical Patriarch was the
first to respond in greeting, followed by the other distinguished
guests. At this time gifts were exchanged.
 
 
Upon
the conclusion of Holy Liturgy a Requiem service was held before the
monument to Vozd Karadjordje (the Leader Karageorge); then, the
festal procession walked to the location where His All Holiness
Ecumenical Patriarch Bartholomew and Serbian Patriarch Pavle placed
the cornerstone of the new building of the Serbian
Patriarchate.
Holy
Archierchal Liturgy in St. Sava Cathedral was attended by the
highest representatives of the Republic of Serbia, the City of
Belgrade, the State Union of Serbia and Montenegro, as well as the
Army and Police.
 
 
 Placement of the
cornerstone for new building of Serbian
Patriarchate
 Reception by
State Union of Serbia and Montenegro President
  Reception by
Serbian Premier

Tuesday, May 11
THEOLOGICAL FACULTY OF THE SERBIAN ORTHODOX CHURCH AWARDS
HONORARY DOCTORATE TO HIS ALL HOLINESS ECUMENICAL PATRIARCH
BARTHOLOMEW
On
Tuesday, May 11, 2004, the Theological Faculty of the Serbian
Orthodox Church awarded His All Holiness Ecumenical Patriarch
Bartholomew with an honorary doctorate (honoris causa).
At a
meeting held on April 1, 2004, members of the Instructional-Research
Board of the Theological Faculty of the Serbian Orthodox decided to
grant His All Holiness Ecumenical Patriarch Bartholomew a honorary
doctorate for his efforts in spreading good news and advocacy in the
Orthodox faith, as well as the efforts of His All Holiness toward
peace in the whole world.
A
commission comprised of His Eminence Metropolitan Amfilohije of
Montenegro and the Littoral, full professor; His Grace Bishop Irinej
of Backa, full professor; His Grace Bishop Ignjatije of Branicevo,
full professor; and assistant professor Father Zoran Krstic signed
the honorary degree of His All Holiness.
After
the welcome speech and the reading of the paper, the dean of the
Theological Faculty, Father Dr. Vladan Perisic, invited His All
Holiness to present a lecture on this occasion on the topic "Chance,
necessity and will".
 
  Awarding of honorary
doctorate to His All Holiness Patriarch Bartholomew of
Constantinople
In the
introductory part of his presentation His Holiness explained the
concept of chance and the untenability of the theory of the chance
origin of the world. He emphasized that not even physicists know why
particles and molecules behave as they do, despite precisely
established physics theories and natural laws.
Further
in the presentation, he explained the concept of necessity, which
has been represented in many philosophical disciplines. Necessity
suspends freedom and limits human activity and leads man toward
languor and passivity, and that is the very direction in which the
Protestant teaching on predetermination, the Buddhist teaching on
karma and the teaching on fatum, or fate, is leading.
Invocation of chance and necessity only reflects human
powerlessness and our doubt in our own will.
Christians believe that the world is ruled by man-loving
Will, which allows freedom to everyone whom it also created. The
manner in which it acts in the world is not in the domain of our
comprehension. The Holy Fathers presented and elaborated the
principles of the action of Will to us but we still have not
understood the true import of their words.
The
Will of the Almighty does not utilize human will. Our salvation does
not depend on our own will but on our faith and freedom from dead
laws, which transform man into a slave. It is necessary to sacrifice
material existence for spiritual hypostasy (Mat 16:25). The holy
martyrs are examples of this very thing.
Our
spirit can be harmonized with the Will of the Triune God and it can
grow distance from its own will, but it cannot direct the Will. The
Will of the Triune God is above chance and necessity, above the law
and above other wills.
Faith,
hope and love toward the Holy Trinity includes us in the plan and
guiding principles of Our Lord Jesus Christ, and that is the only
way we can feel we are connected to Him. If we do not accept this,
we wander in the fog.
His All
Holiness Ecumenical Patriarch Bartholomew was born February 29,1940,
in on the Aegean island of Imvros. His parents christened him
Demetrios.
Following his studies at Imvros and Constantinople, he
enrolled at the Theological School of Halki, graduating in 1961. He
was immediately ordained to the Holy Diaconate on August 13, 1961 at
the Metropolitan Cathedral of Imvros by Metropolitan
Meliton.
From
1963-68, he pursued postgraduate studies at the Pontifical Oriental
Institute of the Gregorian University in Rome. He received his
doctorate in Canon Law having submitted his dissertation:
"Concerning the Codification of the Sacred Canons and Canonical
Regulations in the Orthodox Church".
He is
fluent in seven languages: Greek, English, Turkish, Italian, Latin,
French and German. He has published many articles in all languages
of the world.
When he
returned to Constantinople in 1968, he was appointed assistant dean
of the Sacred Theological School of Halki and, on October 19,1969,
was ordained to the Holy Priesthood. Six months later, His All
Holiness Ecumenical Patriarch Athenagoras elevated Father
Bartholomew to the office of Archimandrite in the Patriarchal Chapel
of St. Andrew.
When
Dimitrios was elected Ecumenical Patriarch in 1972, he established
his Patriarchal Office and named the young Archimandrite Bartholomew
as its director.
On
Christmas Day, 1973, Father Bartholomew was consecrated a bishop and
named Metropolitan of Philadelphia (of Asia Minor). He remained as
head of the Personal Patriarchal Office until his enthronement as
the Metropolitan of Chalcedon on January 14,1990.
On
October 22, 1991, His All Holiness was unanimously elected by the
grace of God, Archbishop of Constantinople, New Rome and Ecumenical
Patriarch, following the death of Patriarch Dimitrios on October
2nd, 1991.
His All
Holiness Ecumenical Patriarch Bartholomew is the 270th successor to
the Apostle Andrew and spiritual leader of 300 million Orthodox
Christians worldwide. Through dialogue and visitations, he has
greatly advanced Orthodox relations with all Christian religious
communities, as well as taking a highly active role in surmounting
major post communist problems in Orthodox national churches of
Eastern Europe.
Known
in Europe as the "Green Patriarch," Ecumenical Patriarch Bartholomew
has taken the lead among all religious leaders in his concern for
the environment.

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